Ulangan 20:5

20:5 Moreover, the officers are to say to the troops, ¹  “Who among you ²  has built a new house and not dedicated ³  it? He may go home, lest he die in battle and someone else ⁴  dedicate it.

Ulangan 24:5

24:5 When a man is newly married, he need not go into ⁵  the army nor be obligated in any way; he must be free to stay at home for a full year and bring joy to ⁶  the wife he has married.

Ulangan 26:5

26:5 Then you must affirm before the Lord your God, “A wandering ⁷  Aramean ⁸  was my ancestor, ⁹  and he went down to Egypt and lived there as a foreigner with a household few in number, ¹⁰  but there he became a great, powerful, and numerous people.

[20:5]  ¹ tn Heb “people” (also in vv. 8, 9).

[20:5]  ² tn Heb “Who [is] the man” (also in vv. 6, 7, 8).

[20:5]  ³ tn The Hebrew term חָנַךְ (khanakh) occurs elsewhere only with respect to the dedication of Solomon’s temple (1 Kgs 8:63 = 2 Chr 7:5). There it has a religious connotation which, indeed, may be the case here as well. The noun form (חָנֻכָּה, khanukah) is associated with the consecration of the great temple altar (2 Chr 7:9) and of the postexilic wall of Jerusalem (Neh 12:27). In Maccabean times the festival of Hanukkah was introduced to celebrate the rededication of the temple following its desecration by Antiochus IV Epiphanes (1 Macc 4:36-61).

[20:5]  ⁴ tn Heb “another man.”

[24:5]  ⁵ tn Heb “go out with.”

[24:5]  ⁶ tc For the MT’s reading Piel שִׂמַּח (simmakh, “bring joy to”), the Syriac and others read שָׂמַח (samakh, “enjoy”).

[26:5]  ⁷ tn Though the Hebrew term אָבַד (’avad) generally means “to perish” or the like (HALOT 2-3 s.v.; BDB 1-2 s.v.; cf. KJV “a Syrian ready to perish”), a meaning “to go astray” or “to be lost” is also attested. The ambivalence in the Hebrew text is reflected in the versions where LXX Vaticanus reads ἀπέβαλεν (apebalen, “lose”) for a possibly metathesized reading found in Alexandrinus, Ambrosianus, ἀπέλαβεν (apelaben, “receive”); others attest κατέλειπεν (kateleipen, “leave, abandon”). “Wandering” seems to suit best the contrast with the sedentary life Israel would enjoy in Canaan (v. 9) and is the meaning followed by many English versions.

[26:5]  ⁸ sn A wandering Aramean. This is a reference to Jacob whose mother Rebekah was an Aramean (Gen 24:10; 25:20, 26) and who himself lived in Aram for at least twenty years (Gen 31:41-42).

[26:5]  ⁹ tn Heb “father.”

[26:5]  ¹⁰ tn Heb “sojourned there few in number.” The words “with a household” have been supplied in the translation for stylistic reasons and for clarity.